An anonymous attorney & # 39; & # 39 in Manhattan tells us, of Bartleby & # 39; Herman Melville, the Scrivener of & # 39; point & # 39; bewildering change in the short history, where Bartleby ever cease to follow orders and instead responds: "I prefer not to." but also m & # 39; has no readily visible or rationale for the change in & # 39; heart blows. The phrase became famous and, in the modern way, sloganised. A friend & # 39; mine has on bag & # 39; land and T-shirt. Can & # 39; & # 39 found in; many formats that can be sold for millennia.
F & # 39; many ways is characteristic of the condition of the millennium, as a viral essay & # 39; Buzzfeed set this week: those born between the early eighties and 2000s are surrounded by & # 39 ; "Errand Paralysis", its author Anne Helen Petersen. The line between work and life is so clear that for millennia, the idea of & # 39; balance between work and life has never been & # 39; Aspiration, let alone reality.
All your life is your extension as a brand, marketable concept extends well beyond the quality of the work you performed in the office, or what you write in emails and page. Photos & # 39; Your Instagram to show you a fun and cultivated enough to maintain interest but not in enough to appear drunk louts; your Twitter must show your connection with current events but not alien people & # 39; somewhat different political persuasion, and show that your words have brought small enough by following someone to show you.
Our emails home and follow the footprint of our social media is with us 24/7, and yet still struggling with Millennials & # 39; basic tasks. The term "adult" is a common word – personally I find it bad, and forming a infantilizzazzjoni intended. It is also a concern particularly & # 39; middle class; safety nets there for some and not for others.
But the essay welcomed & # 39; nerves to work fill all corners of millennjali life, and m & # 39; there is no hope for life outside work because social media has become another branch a & # 39; the state & # 39; surveillance. All work to apply, your employer will look at the presence of Twitter, Instagram, your Facebook if they can, and anything that can turn on Google. Even if you get hired, you will also be monitored work out. As writes Malcolm Harris in his book, Kids These Days: The Human Capital and Creation & # 39; millennia, young people were primed that could employ almost from birth – not just in class, but in the playground, in social clubs and even in friendship circles in schools.
You & # 39; differentiates it as a matter & # 39; generation, when it really is one of capitalism. Does & # 39; any changes in technology, employers and large corporations quickly emerged as a website, an app, or a new function can & # 39; sservihom. If it makes you sad, can monetise also: Instagram, Facebook and public transport are filled advertisements for new apps that let you see a doctor privately, or book online therapy courses and appointments of virtual doctors if m & # 39; you are too committed to see your family doctor, or can not take time off work.
Our governments also help: increasingly relaxed rules on employment, and trade unions passed laws hostile to try jiddefangaw the rights of workers, is harder than ever to fight back. If you are paid very little, and do not know when paid, making it very difficult to subscribe to the rate of subscription monthly of your union. Our work is divided into & # 39; ever smaller units, and b & # 39; so we can just emotional connection with our work and have no control over our working lives. We pay more for rent than in our living memory and, without family support, m & # 39; we have no hope that we never home. My father died in debt; I agree to pay the bills and recently I had to continue working days in hospital after attack & # 39; threatening. My family at least had sick pay and permanent contracts, although seemingly different social classes żiedt them. For my generation, we are working harder than ever, for less.
S & # 39; is the result? Generation tiskontesta absolutely the status quo and fails to see how the financial industry working for more than a handful. The solutions tend to focus on individual well-being: therapy through nutrition, diet, the "sleep hygiene" and the organization. The success & # 39; Jordan Peterson and Marie Kondo talking about it: essentially their self help books that promise greater happiness by focusing & # 39; inwards and not accept the widespread unhappiness is f & # 39; hands society rewards the economic success and konsumaturiżmu. You & # 39; folding your clothes as you want, but it will not create as much joy as you know you have a pension and can & # 39; pay your rent.
Often there is a feeling that our current political moment is temporary and unstable – that Brexit, the election of Trump, the addition of Momentum and Corbynism, and the collapse in the faith of the English establishment are phenomena fleeting and unexplained, rather than manifestations of the old order brings to inevitable death. But the lack of & # 39; grasp and exhaustion millennali trigger political unrest in all our lives. Any political solution looking for more security and less volatility has promised more equitable life for all and job security, affordable housing and decent levels of living for all; not only for one generation. The burning is more than individual damage: is a symptom & # 39; crisis & # 39; capitalism to disrupt the entire order, and the answer is collective, not individual change.
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